When I got The Skin Map from Booksneeze (at no charge, no obligations, very awesome), I really had no idea what to expect. I had already read a few of Stephen Lawhead‘s books, and I knew that he had a diverse range of style. So I dug in with no preconceived notions about what it would be like.
And I loved it.
His mastery of the art of description is beyond belief (I had to stop several times to jump up and down because I loved his style so much, seriously). His level of attention to details like period mindset and speech is a delight to behold (especially for die-hard background-first novelists like me).
My only quibble was that he doesn’t end the first book as a stand-alone. He makes you need to read the next one to continue the story arc properly. And that isn’t out yet, which is maddening.
And for those of you who are worried about inappropriate content (I was a bit, since his Song of Albion trilogy had some), don’t be. It is completely clean. Utterly. I couldn’t have been more pleased on that score (and promptly gave it to my little siblings to share).
I walked down the high street of Cork, my head down, my ears dulled, and my heart aching. The atmosphere of the world washed over me like a warm wind laced with acid. I felt miserable. Every view my eyes beheld had an immodest diva as the centerpiece, framed by sensual suggestions. My stomach churned. I hate shopping. A strange glimmer of something caught the attention of the corner of my eye, and I glanced up. My eyes locked, and I smiled.
A girl. A real girl. Long hair. Long skirt. Subdued dress. Tastefully adorned. Probably homeschooled. Definitely Christian. Very pretty. At least to me she was. She might not be garishly redone and pimped like an android from Venus, but she was clean and wholesome. The sight of her refreshed me to no end as she walked through the teeming crowds of the world’s charms.
The winds of fleshly temptation blew about me unheeded; the heat of devilish suggestion beat upon me unnoticed. God had sent an angel to refreshen me in my battle, and even when she had gone, my heart was renewed, my eyes were alight with resolve, and my smile remained.
-a generic retelling of an all too infrequent occurrence in my life
“Oooooh…! Jay is looking at girls!” I hear you say.
Yup. I do that.
Go ahead and gasp all you like; I am not apologizing. I want to talk about this. I want to encourage young ladies like the one described above (who I have never yet met, though I think I have seen the same one a few times here and there) in what they are doing. And to encourage those who aren’t, to start.
Please note what I saw in this girl: her outside features. All I could see was her clothing and her head. And yet I was inspired, encouraged, lifted, strengthened, and exhorted. How was that? The answer is pretty simple actually:
Clothing is a part of language.
Honestly, it is. It is a part of language just like body language or speech. This has been true as long as there have been clothes… in fact the first occurrence of clothes in the Bible (and in the world for that matter) emphasized this fact (Genesis 3:7-21). This quality of clothing is inescapable.
So what did this girl’s clothing say to me?
“I am a Christian. I serve God with my heart and my body. I yield my personal desires to His requests. I seek to please Him in all I do. God is glorious, and worth serving. God has changed me. I am not beat down or trampled on: I am living joyously and full of life. I want to save myself for marriage, and I want to help you do the same. Live for God.”
Nice little sermon there, huh? And that is why her appearance was like a drink of refreshing water straight from the fountain of life: she was glorifying God. She was pointing straight to Him. And His presence was there in that, blessing both her and me. And that was what gave me strength.
Of course I hear you saying, “But what if she doesn’t believe those things? What if she isn’t trying to say those things?” Well, the answer is rather obvious: there is a miscommunication. *grins*
But it doesn’t matter very much to me. See, if someone accidentally says they hate me, and I forgive them, it makes no difference to me than if they had really meant it and I forgave them. I react the same, and I am right to do so.
If someone gives out Bibles in an attempt to go undercover and subvert, destroy, and otherwise attack a church, those Bibles are not blocked from helping people. Lost may still become saved through his efforts, even if he didn’t mean it.
So it is with clothes. Whether you mean what they say or not, they still say it.
Therefore we all ought to take heed to what we wear to make sure we are saying the right thing.
Now, as with learning any language, there is a lot involved. Thankfully the Bible helps us out a ton in figuring this out (believe it or not, the vast majority of the language of clothing is not cultural, but built into us by God, and laid out in His Scripture). Unfortunately, there is also a ton of controversy on every single standard of communication that is in the Bible. Go figure. Lexicology is tough.
I want to focus on one particular part of this, though: adorning.
Leaving aside the standards of modesty, femininity, and cultural significance (assuming we are at least reasonably in agreement on those, though it would be surprising if we were), of course, because those would take a looooong time to go through.
I want to examine two passages in the Bible: 1 Timothy 2:8-10, and 1 Peter 3:1-5. This will be an exercise in hermeneutics, so hang with me. 🙂
Here is the first:
1 Timothy 2:8-10 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
10 But (which becometh women professing godliness) with good works.
And the second:
1 Peter 3:1-5 Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 While they behold your chaste conversation [coupled] with fear.
3 Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
It is good to take these two in context with each other, since they are talking about the same topic, to a similar audience, in related contexts, and thus act as commentaries on each other.
There are two key words that tie these passages together (among other things of course): Conversation and Adorn.
Conversation means your way of life, plain and simple. 1 Peter actually mentions this word twice, and additionally uses the concept at least 3 times. 1 Timothy does not use the word, but uses the concepts around three times. The theme of these two passages is actually not really clothing, but your lifestyle in general.
This is what I was talking about just a bit ago: these passages are teaching us how to communicate godliness through our actions, including our dress.
Adorn is the important word. It is used in both passages, and provides the key to interpreting them.
ADORN’, v.t. [L. adorno, ad and orno, to deck, or beautify, to dress, set off, extol, furnish.
1. To deck or decorate; to make beautiful; to add to beauty by dress; to deck with external ornaments. A bride adorneth, herself with jewels. Isa 6.
To set off to advantage; to add ornaments to; to embellish by any thing external or adventitious; as, to adorn a speech by appropriate action, sentiments with elegance of language, or a gallery with pictures.
3. To make pleasing, or more pleasing; as, great abilities adorned by virtue or affability.
4. To display the beauty or excellence of; as, to adorn the doctrine of God.
Webster’s 1828, of course.
According to Strong’s, every Greek and Hebrew word translated as ‘adorn’ in the Bible has the same definition presented here: to make beautiful by decorating.
With this definition, we are immediately presented with a logical problem.
1 Peter 3:3 Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel;
So, at first glance, this would say that women are not supposed to braid their hair or wear gold or… wear clothes?
Then you think, oh, right, it says ‘adorn’ not ‘wear.’ Therefore we aren’t supposed to decorate ourselves with those things.
Which means women are not permitted to put anything on them which would make them beautiful. Even worse, they are not allowed to put anything on them that will make them not ugly (otherwise it would adorn). In which case the Muslims got it right. 😛
This view is untenable, not because of the Muslims, but because in other parts of Scripture, women are commanded to adorn themselves for their husbands… with jewels (which would defeat the purpose of this verse entirely, with this interpretation at least).
Isaiah 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh [himself] with ornaments, and as a brideadorneth [herself] with her jewels.
Another interpretation is that they shouldn’t wear clothes at all, which is, ahem, obviously not the right one.
These are the interpretations you get if you look at only this verse. The only way to understand it correctly is to look at the context.
1 Peter 3:4 But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
The wearing of ornaments is not contrasted with drab apparel, but with a different adornment: good conversation. This is born out also in the sister passage in 1 Timothy.
1 Timothy 2:10 But (which becometh women professing godliness) with good works.
And if you look at the example that Peter gives, it becomes even more clear (isn’t it great how the Bible interprets itself?):
1 Peter 3:5-6 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
Notice how it didn’t praise Sara for dressing in a bland and ugly fashion, but by pointing out her beautiful spirit.
And that is the point. This passage is exhorting women to make sure that their primary adornment is that of their spirit. If their clothes outshine their conversation, then that is not a good testimony.
They are saying the wrong thing.
Yes, women can wear gold, jewelry, braids, and even quality clothes fit for a princess of the King of kings; as long as their soul, their walk with God, their good works, their faith, their meekness, their sobriety, their shamefacedness, comes forth with yet greater splendor. In fact they must shine forth to such a degree that those are the things that people see first and talk about.
Ezekiel 16:8-14 Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
9 Then washed I thee with water; yea, I thoroughly washed away thy blood from thee, and I anointed thee with oil.
10 I clothed thee also with broidered work, and shod thee with badgers‘ skin, and I girded thee about with fine linen, and I covered thee with silk.
11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
13 Thus wast thou decked with gold and silver; and thy raiment [was of] fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
14 And thy renown went forth among the heathen for thy beauty: for it [was] perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
This is the word picture that God used to describe His redeeming work in Israel’s life, and ultimately, in our lives. God would not have used this word picture, which describes in fascinatingly vivid detail putting costly array (and even gold) on a girl, if He disapproved of those very things.
The focus of these verses is to exhort women to make sure their conversation outshines their adornment, not to forbid women from wearing gold or braiding their hair (etcetera).
This true interpretation is born out in the definitions and usage of the words in the context of 1 Timothy:
1 Timothy 2:9 …that women adorn themselves in modest apparel, with shamefacedness and sobriety.
Shamefacedness is easy: it is the opposite of ‘bold’, very close to ‘shy’ or ‘bashful.’ They do not put themselves forward.
Sobriety does not exclusively refer to the absence of drunkenness: it means “Habitual freedom from enthusiasm, inordinate passion or overheated imagination; calmness; coolness; as the sobriety of riper years; the sobriety of age.” Again, reserved, not putting yourself forward.
Modest really doesn’t only refer to sexual chastity, that is actually not even the primary definition. Webster has practically a sermon in his two definitions on this subject (‘modest’ and ‘modesty’), and I wish I had the space to quote it all here, but I am sure you have noticed that this post is fast becoming a book. But here is a snippet:
Not bold or forward; as a modest maid. The word may be thus used without reference to chastity.
Almost enough said, but I can’t leave without quoting this gem (pun intended) found at the end of Webster’s definition of modesty:
In females, modesty has the like character as in males; but the word is used also as synonymous with chastity, or purity of manners. In this sense, modesty results from purity of mind, or from the fear of disgrace and ignominy fortified by education and principle. Unaffected modesty is the sweetest charm of female excellence, the richest gem in the diadem of their honor.
He likes to wax eloquent, doesn’t he? 🙂 But the point is made well.
God wants us to be beautiful for His glory, just like a flower, or a waterfall, or a sunset glowing over the horizon of the ocean.
But we have been given a great gift that God did not give to these things. Above and beyond this sort of beauty, God has given us the capacity to radiate His splendor through our actions and our spirits.
And that is the mark of a child of God, when we do that.
P.S. I want to link to another post on this subject by a good friend of mine, Mrs. Parunak, on her blog Pursuing Titus 2. We don’t disagree on much. 🙂 But we do happen to disagree on this point, and her article, in fact, inspired me to write this one. Mine is a bit longer, though. 😛 I am not here to refute her at all (though I do welcome her to comment and let me know what she thinks, and if I missed anything). The only reason I am linking to her article, is because she does a great job presenting the contrary view.
A year ago, on September 20th of 2009, I started a forum on a whim. I did it mainly because I was lazy and wanted one centralized location on which to discuss my stories and world with my few fantasy friends. So I guess it was sort of ego-centric too (except I wanted to hear about their stories too, but whatever).
I invented a name more or less off the top of my head, threw together a forum, grabbed a theme off the internet, cobbled together some neat sounding names, and let my friends know. There were maybe 6 or so of us, but we liked it.
More than I expected. They loved it, and started telling everyone about it. I thought that was cool, so I told more of my friends about it too, posting on the different forums I am a part of, and etcetera.
And so people started to flood in. And they all loved it!
That was a shock to me. I mean, managing forums and communities is work, and I was kind of busy (I did, after all, start it because I was lazy and trying to save time, never mind about that…). But it was also kind of cool.
I mean, really cool.
There were these brilliant people all working together and talking and making friends and posting awesome stuff and in general being a model community. Very awesome. I loved my people (I still do, too). So I started improving the forums, adding mods and hacks and bbcodes and a logo and a website and a blog and a domain name and whatnot. All the stuff a real community ought to have. It was fun. 🙂
Well, it has been a year, and it is well over a hundred members strong, and I have a core team of dedicated Moderators and Marcher Lords and Honor Roll Members and Editors and etceteras. I also have an inner circle of lovely people who have joined together with me to take Holy Worlds to its extreme limits for the glory of God.
We have great plans.
And so that is why we are all very excited about October 21st. Why?
Because that is a year, a month, and a day since the founding. And we are going to celebrate by having a massive party on the forums. And you are invited. 😀
We want to break the record for the most number of users online at once (it is 30 right now, so this is going to be fun). We are going to invade the chat room (yep, we got one of those too in there). We are going to have contests and surprises and presents for everyone.
We are going to officially open the Holy Worlds Sci-Fi Forum!
Yes, we are expanding to include a sci-fi forum just for all you space-heads out there (well, me too, ’cause I like sci-fi too).
So if you are a member of HW, make sure you come at or around noon (EST) on the 21st of this month to www.holyworlds.org. And see if you can bring a friend! We will have admins standing by to activate new accounts, so if you got a friend who loves Christian fantasy or sci-fi, tell them to come and register. We would love to have them! This is a great time to tell people about us.
I love to write. I write for my blogs, I write on my books, I write on forums, I write as much as I can find time to write. I also love to write for other people. And recently I just wrote a guest post that I really don’t want you all to miss out on. I have been planning to write it for this blog for months now, but when The Armchair Theologian[http://musingsofanarmchairtheologian.blogspot.com/] asked me to write a post for him, I decided to let him have it, since he was asking for something along its lines.
So I finished it up and handed it over. And I must say it looks nice with the image he picked for it. So go check it out and let him know what you think.
What are you still doing here? Go on, read it.
Okay, maybe you want to know what it is about before you open it up in another tab and peruse its life-changing contents?
Sure, why not? Here is a snippet:
“I just want to find out if I can do it on my own.”
“I want to get out of all these rules and limits and live on my own.”
“I don’t want to be dependent on other people.”
“I can do it.”
“I need to live on my own.”
All of the above are statements that I hear pretty often from teenagers approaching their ‘mature’ years of 18-25 or so. Honestly, I hear them all too often for my taste. This is because they are representative of an attitude of independence that is fundamentally in opposition with God.
Yes, I know, I am pretty bold sometimes. But you will have to read it to see if I am right or not. 🙂
Well, that’s all for this Saturday Serendipity post!